Forget “Jesus wept.”
There is nothing past tense about the tears of Christ when it comes to
the actions of some who claim faith in him as their excuse for wildly
anti-Christian behavior. Jesus weeps!
The latest outrage by the “Christian” hate group Focus on
the Family is their nationwide assault on anti-bullying laws. Over the last few years many states have, in
the wake of a rash of teen suicides, begun treating bullying as what it is; a
crime. Laws, some very good and some in
need of tweaking, have been enacted across the country to protect children and
teens from the sort of bullying that goes beyond schoolyard pettiness.
Now to be sure we are not talking here about normal
childhood antics. Always picking the
smallest weakest kid last for the kick-ball team may not be nice but it is not
what the anti-bullying statues are meant to cover. These laws seek to address the persistent
degrading of a peer in school or, as is becoming more common, on Facebook or
other social media. In one widely
publicized case, a young teen girl was bullied about her weight on a social
media site to the point that she could see no way to go on. She took her own life. Another young man who had bravely
acknowledged his own sexual orientation to his family was hazed by peers and
ignored by teachers and administrators to the point that he saw no recourse other
than taking his own life.
Focus on the Family has taken up the cause of defending
bullies in the name of religious freedom and, more specifically, in the name of
Christ. Their logic goes like this. Homosexuality is wrong. As “Christians” we are called to reject our
GLBTQ peers, neighbors and family unless and until they “repent.” To prohibit teenagers from treating GLBTQ
peers in a demeaning way (screaming “fag” at them, painting pink triangles on
their lockers, telling them being gay means you should die, etc.) is akin to
prohibiting them of freely practicing their religious faith. Being a good
Christian, according to this logic, means bullying children and teens whom you
deem less than and is a moral and Christian imperative. In other words,
anti-bullying laws stand in the way of faithful discipleship of Jesus Christ.
Like I said, Jesus weeps.
In their defense, these hate groups say that they are neither
prejudiced nor intolerant of those unlike themselves. They claim an ethic of “hate the sin but not
the sinner.” Not only is this not a
biblical ideal, it betrays the very intolerance that these groups claim not to
embrace. For whatever reason, this is the only “sin” they feel compelled to hate. And it is protection of their hatred that is
at the heart of this anti-anti-bullying movement.
These Christian hate groups are sprouting up across the
nation and using the name of the Prince of Peace to promote an agenda that is
as far from the gospel as the bottom of the sea is to the far side of the
moon. The gospel, at its heart, rejects
the very sort of malignant logic that infects these hate groups. At no point does Christ proclaim hatred or intolerance
of ANYTHING to be a virtue. A theology
that devalues a child of God, especially one as vulnerable as a child or teen,
who feels like an outsider already, does violence to the gospel.
Far from what these purveyors of a bastardized gospel would
preach, I remain convinced that:
·
Anytime a child of God is belittled or has their
humanity trampled upon, Jesus weeps.
·
Anytime a teenager, wonderfully made by God, is
told that their life is not worth living, Jesus weeps.
·
Anytime a child of God is made to feel that they
live outside the embrace of God’s love, Jesus weeps.
·
Anytime a community allows a child to be literally
bullied to death, Jesus weeps.
·
Anytime the gospel is used to promote an agenda
of hate, exclusion or, yes, bullying, Jesus weeps.
More and more anti-bullying laws are coming under attack by “Christian”
hate groups and too many politicians, more concerned with preserving their seat
of power than using that power for the public good, are caving to the demands
of these hate mongers.
We who understand the gospel of Jesus Christ as hope and not
fear; love and not hate; promise and not persecution, must stand up and be
counted. There is no legitimate
interpretation of the gospel that demands hate and intolerance. That is not now nor has it ever been the message
of Christ.
In this Holy Week, we are reminded that in our silence we
are not free from guilt.
As long as we allow the gospel to be hijacked by these
voices of intolerance and hatred, Jesus weeps.
1 comment:
Where have you been hiding, Rev Dr Lowry?
These are great posts!
Jodie
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