One of the
more popular punch lines in religious jokes is the Mormon’s “magic underwear.” From stand-up comedy to South Park to jokes
between friends, the undergarments of Mormon adults make an easy target for
humor. I have to confess to having made
a few less than generous remarks about them, much to my personal shame. Mormons are one of the few groups it is still
acceptable to make fun of in public and that is a matter of real shame.
The “magic
underwear” is neither magic nor underwear.
Referred to as “the garments,” the two pieces resembling an undershirt
and a pair of extra-long boxer briefs are a symbol for devout Mormons of their
inclusion in a community. One
commentator compared it to a yarmulke or nun’s habit. The garment marks a Mormon’s inclusion in the
community following the endowment ceremony in the temple.
One day Mormons
too will be off limits to “acceptable” humor. For my part, whenever I feel like
making a “magic underwear” crack, I will ask myself if I would make the same
crack about a yarmulke. I cannot think
of a circumstance when I would.
Beyond the
purely insensitive and tasteless nature of “Mormon jokes,” there is a larger
theological question lingering. What is
it about us that needs to have a ready butt for jokes? Since my childhood, I remember when it was
considered socially acceptable to make jokes about African-Americans, Jews,
GLBTQ people and, yes, Mormons in polite company. In hindsight, I wonder just how polite that
company could possibly have been. The question
maintains; what is it about us that needs to have a ready butt for jokes?
Let me start
by acknowledging that not everyone makes off color jokes. This is not meant to point fingers at any
particular person or people. Rather it
is an observation about how we work as a culture. There seems to be an unwritten rule that at
least one group needs to be available to be the punch line at all times; some
group has to be an outlier.
It is
important to belong to some community.
Even people who disdain community belong to the community of
disdain. But unless the community is
popular, powerful or influential enough not to give a damn, there is an assumed
social convention that we keep our membership in those communities to ourselves. In a way, the garments of the Mormon tradition
respect that convention. They are worn
under the clothes and do not come with a nametag that says, “I have on my
endowment garments under my clothes.”
They are a very personal expression of devotion. But their ubiquity makes them an assumed part
of every Mormon adult’s life and an easy target for mockery.
There is a
measure of “chicken and egg” to this pattern of humor at the expense of others
as well. Is this a symptom of our
culture or is our culture a symptom of this tendency?
Whatever the answer to that question, one thing is certain. Humor at the expense of a community of our neighbors coarsens and diminshes us as a culture.
There is no
easy answer. Few things that matter have
one. But it is a question worth asking
ourselves when we offer up a supercilious joke or make off the cuff remarks at
the expense of a group or community.
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